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                <identifier>ezaposleni.singidunum.ac.rs/rest/sciNaucniRezultati/oai:2:9729</identifier>
                <datestamp>2024-01-08T12:43:20Z</datestamp>
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                    <dim:field mdschema="dc" element="title" lang="en">The Katabasis Trope and a Descent into Future in Margaret Atwood’s The Handmaid’s Tale</dim:field>
                    <dim:field mdschema="dc" element="date" qualifier="issued">2023</dim:field>
                    <dim:field mdschema="dc" element="identifier" qualifier="uri">http://ezaposleni.singidunum.ac.rs/rest/sciNaucniRezultati/oai/record/2/9729</dim:field>
                    <dim:field mdschema="dc" element="contributor" qualifier="author" authority="orcid::0000-0002-4491-3608" confidence="-1">M. Nešić</dim:field>
                    <dim:field mdschema="dc" element="contributor" qualifier="author" authority="id:43987" confidence="-1">M. Kaličanin</dim:field>
                    <dim:field mdschema="dc" element="description" qualifier="abstract">Katabasis represents a narrative trope which refers to the hero’s journey into the underworld, a
descent into the realm of the dead, and whose presence can be found across the world, from
ancient mythologies to contemporary literature. The aim of this paper is to point to the possibility
of reading Margaret Atwood’s The Handmaid’s Tale as a katabatic narrative, more precisely as
a variation of the archetypal hero’s journey into the underworld, where, instead of the land of
the past, the descent is directed towards a dystopian future and where, instead of a mythical
superhero, the protagonist is a modern-day heroine. Having already tackled the subject of
Western capitalism governed by patriarchal power relations, its obsession with controlling nature,
especially the process of reproduction, and the ensuing feminist descent from it, in The
Handmaid’s Tale Atwood adjusts and adapts the dynamic topos of the katabasis so as to suit the
contemporary reality and modern traumas. She presents a female narrator, a superheroine,
trapped within the boundaries of a claustrophobic world, where women live subjugated and
segregated by the oppressive male regime. Following the generic features of the term katabasis,
the paper analyses the katabatic experience of Offred in the Republic of Gilead, a topos of Hell
in not such a distant future, where the past has been erased and the citizens, especially the female
ones, have been denied any right to identity and individuality. As there are numerous instances
of carnivalesque elements, it is possible to approach the community of Gilead from the
perspective of the carnivalization of the katabasis, both in the way it was defined by Mikhail
Bakhtin and in a modern rendition explained by Linda Hutcheon, i.e. both a positive and an
ironizing version of the concept.</dim:field>
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                    <dim:field mdschema="dc" element="identifier" qualifier="doi">https://doi.org/10.51558/2490-3647.2023.8.3.279</dim:field>
                    <dim:field mdschema="dc" element="citation" qualifier="volume">8</dim:field>
                    <dim:field mdschema="dc" element="citation" qualifier="issue">3(24)</dim:field>
                    <dim:field mdschema="dc" element="citation" qualifier="spage">279</dim:field>
                    <dim:field mdschema="dc" element="citation" qualifier="epage">293</dim:field>
                    <dim:field mdschema="dc" element="identifier" qualifier="issn">2490-3604</dim:field>
                    <dim:field mdschema="dc" element="source">Društvene i humanističke studije</dim:field>
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