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                <identifier>ezaposleni.singidunum.ac.rs/rest/sciNaucniRezultati/oai:2:12107</identifier>
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                    <dim:field mdschema="dc" element="title" lang="en">Commemoration, curiosity, and cultural change: the moral work of memory in Holocaust tourism</dim:field>
                    <dim:field mdschema="dc" element="date" qualifier="issued">2026</dim:field>
                    <dim:field mdschema="dc" element="identifier" qualifier="uri">http://ezaposleni.singidunum.ac.rs/rest/sciNaucniRezultati/oai/record/2/12107</dim:field>
                    <dim:field mdschema="dc" element="identifier" qualifier="uri">https://www.tandfonline.com/doi/full/10.1080/14766825.2026.2702927</dim:field>
                    <dim:field mdschema="dc" element="contributor" qualifier="author" authority="orcid::0000-0001-8684-4228" confidence="-1">A. Vujko</dim:field>
                    <dim:field mdschema="dc" element="contributor" qualifier="author" authority="id:56557" confidence="-1">D. Bakota</dim:field>
                    <dim:field mdschema="dc" element="description" qualifier="abstract">Holocaust memorial sites occupy a central position within global tourism and transnational cultures of remembrance. Although dark tourism scholarship frequently frames visitation as a form of moral pedagogy – progressing from historical learning to ethical reflection and emotional transformation – empirical evidence regarding the structural organization of visitor motivations remains limited. This study examines the configurational architecture of engagement at major Holocaust-related sites in present-day Poland. Drawing on survey data from 1,071 international visitors and applying exploratory and confirmatory factor analyses alongside comparative structural modeling, the research evaluates whether motivations are best represented as a unified construct, a hierarchical structure, or differentiated domains. The findings identify a five-factor structure – Morbid Curiosity, Exploration-Adventure Motivation, Reflective-Emotional Engagement, Moral-Commemorative Responsibility, and Historical-Educational Motivation – with satisfactory model fit and low inter-factor correlations. Alternative unidimensional and higher-order specifications do not provide superior explanatory value. Structural path analysis further indicates weak and statistically non-significant cross-domain effects. Overall, the results do not support a hierarchical or progressive ordering of engagement. Instead, Holocaust visitation is more adequately characterized as a differentiated configuration of coexisting motivational orientations, contributing a configurational perspective to scholarship on memory, cultural change, and ethically charged tourism.</dim:field>
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                    <dim:field mdschema="dc" element="identifier" qualifier="doi">https://doi.org/10.1080/14766825.2026.2702927</dim:field>
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                    <dim:field mdschema="dc" element="identifier" qualifier="issn">1476-6825</dim:field>
                    <dim:field mdschema="dc" element="source">Journal of Tourism and Cultural Change</dim:field>
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